Thursday, April 17, 2025

Holy Week Meditations - Exhausted from Grief

 

“Exhausted from Grief” [1]
(Mark 14:32-42)

I have known the exhaustion that comes from grief. That exhaustion has trampled me to the ground for the past four years. My son died four years ago, just after Easter 2021. We thought our family had made it through the COVID-19 pandemic with little personal bruising, other than lost time with one another. Then, on April 18th, my son, Peter Emmanuel Jackson, died due to complications during surgery. He lost his battle with hypoplastic left heart syndrome. Now grief comes in waves. The waves knock me down in April. I want to skip each day or weep the time away. I am tired of the weariness that accompanies grief. I no longer view Holy Week the same way due to the loss of Peter’s proximity to the week we remember our Lord’s journey to the cross.

Before I knew grief intimately, I viewed the disciples’ activity in the Garden of Gethsemane as inattentiveness. Now, I think they grieved. One of their own had just abandoned them so he could betray their Lord. Jesus had just told them that they would deny him. He specifically pointed to Peter when he predicted their communal denial. In addition, according to the Gospel of John, he has just told them that he will soon go to his Father’s house. He told them that he must go to the one who sent him. So, they grieved. Loss of companionship, leadership, and their expectations for the Messiah caused them to dwell in sorrow. Now, they see their Lord, the one they have followed for years, fall apart.[2] I think they did not know how to keep watch amidst their grief. They did not know how to shout laments to God, as Jesus wept a short distance from where they slept.

I am tempted to think that Jesus did not have compassion on the disciples amidst their grief. He kept waking them up. Maybe he wanted them to deal with their emotions then and there. Jesus did not demand anything of them. Rather, he encouraged them to pray. Jesus calls the disciples and each of us to pray as we grieve. I attest that sometimes, as we struggle through the losses and pain of life, prayer does not come easily. God provides us with the prayers of lament and trust as we mourn. Jesus encourages people who grieve to join him in the prayers of lament.

In the text, Jesus states one reason we should pray as we grieve. “Watch and pray so that you will not fall into temptation.”  He knows prayer will strengthen his disciples as they deal with the hours ahead. Jesus gives the example of consistently praying to God as he grieves. Here in the Garden of Gethsemane, he wept his prayers to God. Soon, as he hangs on the cross, he will pray many prayers to God. One takes the words of David and applies them to his situation: “My God, my God, why have you forsaken me?” He honestly prays about his feelings to God.

Our compassionate Savior invites us to pray our pain to God. As our intercessor, he longs to carry our joys and sorrows to God’s throne of mercy.  When loss overwhelms us, the voices in our heads can easily tempt us to turn away from God. We might blame God or doubt the truth of God’s grace and love. When we grieve, we often feel forsaken. Jesus knows this. He encourages us to cry out to God. In this manner, we will resist the temptation to turn away from our Creator.

Jesus longed for the disciples to lament with him. When Jesus asked Peter, “Can you not watch for one hour?” he expressed a desire for the community of his closest friends to join him in lament. He did not seek the comfort they might bring him in companionship. Rather, he knew their shared laments would bolster them all as they faced the sorrows ahead.  Jesus lamented because of the suffering he would soon endure and the feelings of forsakenness he would feel on the cross. He also lamented because he knew the temptations, sorrows, and abandonment his disciples would soon feel. So, he invites them to lament with him.

Our Lord invites us to bring our sorrows before him as his people. God’s church needs to relearn the prayers and songs of lament. We need to weep as his community. When we mourn, we need the presence of other people. As the community that reflects our Lord, we should lament together. We should invite one another to share our pain. We should seek out God together as we struggle through our losses. God will strengthen us in our shared sorrow when we bring our tears to him.

Since he cared for them, Jesus continually returned to the disciples. As the Good Shepherd, he kept returning to his disciples.[3] His sorrow could have consumed him. He could have ignored the disciples. He did not. He wanted to bolster them. He encouraged them toward faithfulness and steadfastness amidst their grief.

Jesus does the same for us. When we ache because of life’s trials, our Shepherd does not abandon us. He gently guides us along the path of life. He walks with us and sometimes carries us through the valley of the shadow of death. He equips us to enjoy fellowship with those who have hurt us because he enables us to forgive. Our Lord will consistently come to us. The man of sorrows journeys with us in our sorrows.

As we wrestle through the sorrows of this life, we become exhausted. God has given us the gift of lament so that we might share our sorrows with him. Jesus lamented in the Garden of Gethsemane and as he hung on the cross. When we face the agony of life, we should pray and sing about our pain. Even in the exhaustion that emerges with grief, Jesus comes to us and offers comfort, love, and grace.

Prayer: Loving God, we thank you for your son, Jesus, who continued the tradition of lament so prevalent in the Scriptures. His example invites us to cry out to you. We also thank you for caring when the exhaustion of grief overwhelms us. Draw us back to you when the pain of this life blinds us to the love you offer us every day. We pray these things in the name of your loving Son, our Lord, Jesus Christ.



[1] Title inspired by Michael Card, Mark the Gospel of Passion. (Downers Grove: IVP, 2011), 167.

[2] N. T. Wright, Mark for Everyone. (Louisville: WJK, 2004), 198.

[3] David E. Garland, The NIV Application Commentary: Mark. (Grand Rapids: Zondervan, 1996), 541.

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