“The Olive Press”
Matthew 26:36-46
The Impressive Uses
of Olive Oil:
As a runner and track and
field coach, I have come to value antioxidants. Every time a new season begins,
I give the diet talk to my athletes, emphasizing the health benefits of
antioxidants and in which foods athletes can find them. These chemicals that naturally
occur throughout the foods in God’s creation allow athletes to have a quicker
recovery, a healthy heart, and can ease muscle fatigue.
Olive oil boasts several
helpful antioxidants, including tocopherols,
β-carotene, lutein, squalene, lipophilic, and hydrophilic phenols. Each of
these helps to promote immune health, reverse the oxidation process in our
bodies, and help our tissues not to inflame. Olive oil also helps to prevent
cardiovascular issues. Perhaps I shall find even more ways to increase my olive
oil intake. Maybe it will help with the aches in my aging muscles as I run.
The cultures of the first-century
Hellenistic world had many uses for Olive Oil. As with many cultures, the
people across the Roman Empire used the oil for cooking and enhancing their
diet. They also regularly rubbed their bodies with olive oil after vigorous
exercise. When they did so, it cleaned off the various dirt particles and
sweat. After they finished smearing it on, they would scrape it off with a
metal instrument called a strigil. Many people also used the oil as a perfume,
as a fuel for their lamps, as medicine, as a lubricant, and in various
religious rituals. The variety of uses caused such a high demand for olive oil
that it became a highly taxed commodity in the Roman Empire.[1]
With such a wide use for
this amazing oil, gardens, and groves of olives spread throughout the Roman
Empire. Olive growers found various means to process the fruit so that they
could produce the oil. Often, they had to hire workers to don wooden footwear
so they could crush the olives underfoot. How would you like to know that your
olive oil came from the action of stomping feet? Other methods included pestle
and mortar, a stone roller, or an olive press.[2]
The Press of Life:
Many of us have felt
pressed like olives. I know I certainly have, especially in recent years as I
have struggled through a redefinition of my service to God and even more vividly
through the loss of my son, Peter. Perhaps, like olives, others have trampled
upon us, pushing out the very essence of life from our beings. The grinding action
of suffering may have felt like a pestle and mortar against the soul. Or maybe
we have felt like a stone crushed us because of betrayal or heartache or a
sense that God forsakes us. We have been pressed by the machinations of
society, the pain of death, the harsh words of other people, or the many other
grievances we experience within our mortal existence. We exist like the empty
husk of an olive, cast aside and useless.
Entering the Olive Press:
Yet, we might just receive
comfort as we gaze upon a scene of sorrow and submission that occurred in the Garden
of Gethsemane a little over 2000 years ago. Jesus has just broken bread and
shared wine with his most intimate friends. He has done this knowing that one
will betray him, one will deny him, and the rest will scatter into the night,
with the exception of the beloved disciple. Now he leads them to this garden
known as Gethsemane so that they might support him in prayer as he awaits
betrayal from a trusted companion.
The
name Gethsemane comes from the Hebrew/Aramaic Gath (tg) Shemen (Nmw),
meaning “oil press.”[3]
Many sites have been suggested for this garden and the accompanying olive
press. Luke’s account references The Mount of Olives, likely referring to the
central summit of three mountains that made up a group of mountains located to
the east of Jerusalem. The other two summits that people refer to collectively
by the title Mount of Olives include Mount Scopus and the Mount of Offense.[4]
On and surrounding these mountains existed many olive groves, including the one
called Gethsemane to which Jesus led the disciples. A traditional location for
the Garden of Gethsemane now hosts the Church of All the Nations, which sits
adjacent to an olive grove. The more likely location for the garden exists a
few hundred feet north of this traditional site. A cave at this location shows
evidence of the preparation of olive oil. A cultivated garden may have
surrounded this cave.[5]
Jesus came to this garden with an oil press to express to God the agony pressing
upon his soul.
Companions beneath the Press:
The fullness of his deep
sorrow finds expression throughout the scene. He takes Peter, James, and John
with him and asks them to keep watch with him. Jesus wants the three members of
his inner circle, who had also witnessed his glory at the moment of
transfiguration, to share in his sorrow with him. Jesus asks them to watch with
him. He feels a deep need to lean on these human relationships as he faces his
great sorrow.[6]
When we exist in great
sorrow, we long for others to keep watch with us. Like Jesus, we want our
closest friends present, not to offer advice, but to just dwell in the midst of
the pain with us. Sorrow so often feels solitary. Our hearts desire for someone
to join in the moments of grief with us because isolation only encourages
deeper grief. In this, we can face the crush of the olive press.
God with Us in the Oil Press:
Jesus also prays as he
feels the crush of life and death. He longs for God to take the burden, the
cup, of sorrow. The mention of the cup recalls the meal that Jesus had just
shared with his disciples. In this meal, he lifted the cup of salvation. As he held
the cup aloft, he called it the blood of the covenant. In this, he infers the
sprinkling of sacrificial blood so that the community can, through grace, enter
into a continuous and committed relationship with God.[7]
Jesus knows that the calling placed upon him carries the need for sacrifice.
This calling becomes a burden and overwhelms him. His agony pours forth because
of the knowledge that he must play the part of the sacrificial lamb and take on
the sins of the world, the cup of God’s wrath. So he cries out to God, asking
for release.
In the same breath, he
submits to God. “Yet, not as I will, but as you will.” Jesus acknowledges God’s
sovereignty in this situation. Even as he fears and shouts out in abject sorrow,
he turns his heart toward God. As he feels the crush of his being, he faces the
pressing, seeking out God in the midst.
Our sorrows and situations
do not even come close to equating with what Jesus dealt with in the garden on
the night. Yet, we can still learn from his prayer. We can learn to express our
pain honestly before God. We weep because of the crushing reality of life. God listens.
We cry out because the burdens we carry overwhelm us and bury us. God hears our
cries. As we sit in the metaphorical oil press, God sits with us. Scream out
the griefs and aches. The crush may continue, but we can know that God offers
his covenant love even as we bleed.
We can also submit to God.
Scripture attests over and over that God remains sovereign amid our heartaches.
I have a hard time praying for God’s will in the midst of my many grievances.
Yet, I must. In this, I might not discover the totality of healing, I may not
even discover how God directs my paths through the sorrow, but I will try to discover
the truth of his reign in this world.
It does not make sense
that each one of us has to deal with the sorrows we bear. Why must we know the
crushing action of the oil press? From a human standpoint, it does not make
sense that Jesus had to suffer as he did, becoming the sacrifice so that we
might know reconciliation with God. He still faced that sorrow, struggled his
way through it, and submitted to God. The task before Jesus was not an easy
one!
The
task we face as we dwell in the oil press is not easy! Dwell there we must
because all things exist in this broken creation. As a blessing, God enters
into this broken creation with us. He weeps with us. He grieves for us. He
experiences the oil press and drinks the cup on our behalf. Perhaps, we can
find comfort in God as we yell out in regards to the many sorrows that crush
us. At least we can try.
Prayer: Ever-present
God, through Christ you have become the man of sorrows. We can know that you
hear our desperate prayers of pain, forsakenness, and grief. Comfort us now.
Then help us to know your will in our turmoil. Enable us to submit to you, even
as we reel from the crushing effects of life and death. Come, dwell in the oil
press with us. Make us useful like olive oil that has emerged from the crushing.
In Christ’s holy name, we pray, Amen!
[1]
Mark Cartwright, The Olive in the Ancient
Mediterranean. (March 29, 2024); www.worldhistory.org.
[2]
Ibid.
[3] J.
B. Green, “Gethsemane.” in Dictionary of
Jesus and the Gospels. (Downers Grove: IVP, 1992), 265.
[4]
Craig S. Keener, A Commentary on the
Gospel of Matthew. (Grand Rapids: Eerdmans, 1999), 634.
[5]
Michael J. Wilkins, The NIV Application
Commentary: Matthew. (Grand Rapids: Zondervan, 2004), 840.
[6] Ibid.,
841.
[7]
Robert H. Mounce, New International Biblical
Commentary: Matthew. (Peabody: Hendrickson, 1991), 241.
